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Emmaus Correspondence School 8 1984 2 One who is greater than Joshua. One whose priesthood is superior to that of Aaron. One who serves in a better sanctuary. One who has introduced a better covenant. One who is the antitype of the typical furniture and veil. One whose once-for-all offering of Himself is superior to the repeated sacrifices of bulls and goats. Just as the stars fade from view in the greater glory of the sun, so the types and shadows of Judaism pale into insignificance before the greater glory of the Person and work of the Lord Jesus. Yet there was still the problem of persecution. All who professed to be followers of the Lord Jesus faced bitter, fanatical opposition. For true believers this could lead to the peril of discouragement and despair. They therefore needed to be encouraged to have faith in the promises of God. They needed endurance in view of the coming reward. Some believed on the Lord Jesus Christ and were genuinely converted. Some professed to become Christians, were baptized, and took their place in local assemblies. However, they had never been born again by the Spirit of God. Others flatly rejected the message of salvation. Our Epistle deals with the first two classes C truly saved Hebrews and those who had nothing but an outward veneer of Christianity. Now when a Jew left the faith of his forefathers, he was looked on as a turncoat and an apostate; and was often punished with one or more of the following: disinheritance by his family, excommunication from the congregation of Israel, loss of employment, dispossession, mental harassment, and physical torture, public mockery, imprisonment, martyrdom. Of course, there was always the escape route. If he would renounce Christ and return to Judaism, he would be spared from further persecution. As we read between the lines of this letter, we can detect some of the strong arguments that were used to persuade him to return to the Jewish fold: The rich heritage of the prophets. The prominent ministry of angels in the history of God's ancient people. Association with the illustrious lawgiver, Moses. National ties with the brilliant military commander, Joshua. The glory of the Aaronic priesthood. The sacred sanctuary where God chose to dwell among His people. For those who were only nominal Christians, there was the danger of apostasy. After professing to receive Christ, they might utterly renounce Him and return to ritualistic religion. This was tantamount to trampling on the Son of God, profaning His blood, and insulting the Holy Spirit. For this willful sin there was no repentance or forgiveness. Against this sin there are repeated warnings in the letter to the Hebrews. In 2:1 it is described as drifting away from the message of
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